Back to the Beach
Back From The Outb
Assumptions
A Big Surprise...
Better wake up bec
If you feel insign
But it’s your arms
try to hold it in
I know you hear me
Oh no, how did I m

Death of an Allian
Desperate Measures
Dinner, Movie and
The secret dark ar
Enough is Enough
Family Values
Friends?
Gender Bender
Honeymoon or Not?
I'd Never Do It To
Crack in the Alliance: An Unwelcome Sign of the End Times (DVD; 2003). The DVD is an hour long program featuring the main events and aerial footage from the two year war. A small pamphlet written by Dr. Mark Hitchcock is also available. Dr. Hitchcock's Book – No More Mister Nice Guy (2008) In the book, he addresses the theological implications of the war and answers common objections made against Reformed theology and theonomy. An extensive section is dedicated to the issues addressed in his previous books, The Unkindest Cut, The God Who Commands It, and The Crack in the Alliance. Dr. Mark Hitchcock in an interview from the documentary, The Unkindest Cut, can be heard talking about God's "will of commanding" man to kill and not just restrain our anger or our hatred but kill. In a section from the book, he explains what he means by God commanding us to kill. The following statements are excerpted from his answer: Q: Do you see God commanding war? A: As clear as I see God commanding anything. Q: As clear as you see anything? A: As clear as I see any other kind of action of God. Q: Even killing? A: Even killing. Even a woman's pregnancy. He's a God who commands to destroy, to curse, to murder, to die, to destroy the created order of things. A: War has its own logic. And the logic of war doesn't work towards the glory of God. The logic of war is the logic of sin which is rebellion against the order of God. The logic of war is murder. But the logic of war does not work towards the glory of God. There is no glory in killing. No one can see anything to be glorified in killing, any more than anyone can see anything to be glorified in spilling blood. Q: What are the Bible verses that you see to justify killing people? A: Jesus says, "He that is not with me is against me." I think that's clear, we are on the other side of the line of the division. I think a thousand times clearer, it says in John 15:19, "This is my commandment, that you love one another as I have loved you." The first commandment, the first and greatest commandment of God is to love the Lord thy God with all thy heart, with all thy mind, and with all thy soul. And if that isn't enough to show us that God does not want us to kill, how could any Christian, how could any Christian read the Ten Commandments without understanding that God doesn't want us to kill? And he says in Exodus 20, "thou shalt not kill." Jesus himself commands us not to kill. He doesn't tell us we can. Q: So it's against God's will? A: Yes, it is against God's will, that's why it is against the law of the State and all men are subject to the power of the king. Q: The Bible is full of killing and violence. It's often misused in situations that don't even resemble war, like suicide bombings and terror attacks, and this violence is what Christians claim to be against. Why are Christians so violent in their interpretation of the Bible? A: The idea that we are violent only comes from the idea that Jesus is our peace. When we worship Christ, he calls us to a life of peace, and when we start telling people we're violent, that's a refutation of the gospel, it is not. All violence against other men is a violation of God's law. But it does have its roots, very deep roots, in the heart of every man, in the human nature that we've been created in, in the fallen world that we live in, and so our love for each other is mixed up with our desire for power and our desire for self-preservation, which is our natural inclination, that's just how we are built. And so no matter how many books I write or how many sermons I preach, if a person does not take those words seriously, I will have nothing more to say to them because in the end we all die, and we have to face the final judgment. And so if a person does not take seriously the words of Christ about how we should act toward other men, I have nothing else to say to them except that they are damned. That's what they are. We can't hide ourselves from the judgment of God, which comes with the natural law, and it's something we have to face. A: No. Now remember, this is about war. War is fighting. There's many people who are pacifists and want to live a nonviolent life, who are against war, who want to live in a country that does not wage war. But this is not about the question of war. War is fighting, this is war. This is killing, it's killing of an enemy. This is not about pacifism, this is about killing in war. Q: So you still see it in some form as necessary? A: Yes. When I say that Jesus is my model in the way I treat other people, when I say that Jesus is my model in the way I deal with my enemies, when I say that Jesus is my model in the way I deal with dishonest people, I am not saying that in order to do good I have to do that. That would make me a hypocrite, it would be hypocritical of me to claim to be a Christian if I did those things. And if I did those things, I don't think God would have us be on speaking terms with him anymore. But I think God wants us to live as Christians and as subjects of God in a world that is filled with violence and evil. We live in a world that is stained by evil. Even though we Christians are commanded to be good, we live in a world where so many people have a bad idea of what is good and what is evil. They live in a world filled with violence. Q: War is necessary for good? A: That's what I am trying to say. War is necessary for good. Yes, for this world war is necessary. Q: In a world where people are fighting for their own self-interest, for their safety, would you say that war is justified for self-defence? A: Even if people who are going to war knew that the war was unbiblical and they acted wrongly, even if the leaders of the State believed that it would lead to the glorification of God, if the people knew that it was wrong, they should obey God's law. They are all subjects of God, and that's why God told us that when we are subject to the power of a government, we are required to obey the law of the government. That is not to say that God demands we obey it even if we know it is immoral, evil, or unjust. It is rather to say that when a government acts wrongly in an unjust war, it's only proper for the people to refuse to obey that and to refuse to fight and to pray for the peace of God to descend on the world. That is what I want, and that is what I call peace. Peace is when there is no violence, when there is no killing. Q: You speak of the law of God. Where do we find that in the Bible? A: In all cases where God tells us to obey, it is spelled out in the Bible. In Exodus 20, "you shall not kill." And "Thou shalt not commit adultery." You can't disobey God's will and expect to live with God, because you are committing adultery with your heart against God, when you disobey his law. The Ten Commandments, the Ten Commandments tell us what God wants from us. The Ten Commandments are law, they are commandments, they are God's law. And the Ten Commandments show us what God is like. And when we reject God's law, we reject God. Q: But where does the Bible say that God wants us to kill? A: When God's commandments are fulfilled, then God's will is done, when there is no violence in the world, then God's will is done. When it says in Deuteronomy, "God loves the upright," and "God hates the wicked," when "God is the light and in him is no darkness at all," he means that God hates evil more than any other person hates evil, and so war, which is violence and evil, is something that God hates. And if he hates war, what does he do? He puts up a sword of judgment against evil in a case of war. He puts up a sword of judgment against evil wherever it exists,