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Chapter 1. Our story begins with the story of the first ever man. We call him Adam. For as we have read, before Eve there was Adam, and then, as our fathers have written, a little while after Eve there was Cain, and then Abel, who died by the hand of his brother Cain, and then Noah and his wife and his three sons, that is, Shem, Ham and Japhet. Cain and Abel, who in the days of their father’s death had each killed the other, begat sons, but with themselves also they begat daughters. The children of men, who were begotten on one mother but of different fathers, thus multiplied and increased in number until they filled the whole world. And they multiplied on every side, except the children of Eve, whom the evil spirit had carried off into the West. These too had multiplied and spread over the whole world, and they had a king who dwelled in many castles, on mount Caucasus, that is called Altai by those who do not know, and they knew how to smelt silver and how to melt gold. They worked these metals and made many beautiful vessels of them, that is, cups, and mugs, and bowls, and vessels of silver and gold. The great dragon, i.e. the evil spirit who came to Eve when she was being tempted by Satan, and who flew about the air, and went round and round her, with his eyes full of fire, and breathed out great venom, and drove her out of Paradise, and she was in labor the whole twelvemonth, and the time of her travail was a full year, then at the end of her labors, at the end of her time, the dragon put her to pain, and wretchedly she gave birth to her children; the first was a boy, his name was Seth; the second was a girl, her name was Asenath, in Hebrew, Aisheshat; the third was a boy, his name was Enosh; the fourth was a little girl, her name was Malkuth; the fifth was a girl, her name was Hushimah, in Hebrew, Huzeima. And when she brought forth the fifth, the dragon, who was as if wounded, that is to say, who was wounded, burst asunder, and the children fell out of his body. And they fell upon the earth and turned it up to heaven and with their hands they covered the whole earth; and when they had covered it they went into the depths of the earth, which we call the pit; and they covered the pit, and made a wall of it, that is a great wall. And they sat and rested there a great time, and they planted a vineyard, and they brought out of the vineyard the first fruit, and they made wine of it, and they drank the wine and became drunk, and they began to dance, because they were drunk. And when they saw a squire in the midst of them, then they were afraid and took his sword and cut off his head, and there were six. And they went up to heaven and took their wives and brought them from the depth of the earth; these six women were the first women. Chapter 2. Now Cain had fled from his father and his mother, and had sought out the land of black mountains, and built him a city there, and named it after his name Cain. And Cain begat three sons and three daughters. One of his daughters was Lea, whose father begat Lamech, and Lea begat Balaam, and Balaam begat Balak, and Balak was the prince of the land of the blacks, and he dwelt near to the well Zarahemla, which the son of Lea dug out. Now the brothers of Balak had come into the land of Sodom, and there he went to find Balak and his princes, because Balak had a mind to know the brothers of Lamech. But the sons of Lamech did not allow him to go to the cave, and they went there and drove away Balak and his princes, and they cast Lamech headlong down a precipice, and there were his skulls. And they put three men as kings in the land. And they built a city, and named it after the name of the son of Lamech, and they called it after his name, even after Lamech, that is, after his name. Lamech’s sister was called Ai, which signifies a vineyard, and Cain was called Arar, which signifies a city. And Balak was the son of Zarahemla, because that is what his mother’s name signifies, Zarahemla, which signifies a blackness; therefore was that land called black land. And the son of Adam begat a son, and this son of Adam begat a son, and this son begat a son. This son begat a son, and this son of Adam begat two daughters. One of these daughters was called Sarah, which means sorrow, because in the same year in which she was born in the land of Sodom, and the city of Zarahemla, Lamech had killed a man, whose name was Hai, i.e. misery, and Adam had begat a son. The other daughter was called Naarah, i.e. the pain of death; and the son of Adam begat a son, and begat a son, and begat a son. Chapter 3. And the children of men begat other children in the land, and they begat many giants in the land, whose hands were too big to be bound, and they were able to kill a man at one stroke of the hand. They were terrible, and very strong, and they became sires, and sons, and grandsons, and great grandsons, and they became fathers, and fathers, and grandfathers, and all of them together had never any death, because they were strong and terrible. Chapter 4. Now Lamech, son of Adam, begat another son, who was called Nebuchadnezzar, who built a city on Mount Bermius, that is in the land of Canaan, which is in the land of Jerusalem, and he ruled all the land. And he had a wife, whose name was Naarah, and her name signifies the pain of death, because she was the daughter of Duma the King. And she begat two daughters, one of them was called Duma, and the other was called Gaya, and the name of the eldest was called Rucha. And Rucha’s name was a strong woman, and the name of her husband was Lamech, and she had to do all the work of her husband. And when Lamech was dead, she gathered his body and put it in a cave, and in the cave she left his weapons. And there were many giants, and she kept his sword, and his bow, and his spear, and his sword, and his bow, and his arrows, and his breast-plate. Then she sent out a raven to Noah, saying, “The man Lamech is dead, and his wife Duma is dead, and she begat two daughters. Duma is dead, and Rucha is left, and she is strong. But I do not know that she hath begotten a son. And the giants threaten me, and they are terrible.” Chapter 5. Now the raven came back, and said, “The wife of Lamech is dead, and she is a black woman, and she will not die of the sickness that is in the land. And thou art yet alive, and the giants are terrible. Come with me and fight for us, that the giants should not slay us.” And the raven came to Noah with this message, and Noah gathered together the people of his household, and they went with the raven. Now Lamech and his wife and his two daughters, Rucha and Duma, and his sons, and his son-in-law, and his daughter, and all his household, and Narah, and all her household, and all who were descended from his children began to go and to take with them provisions for seven days. And they departed. And when Rucha saw that the place was far from the village, she said to her daughters, “Where is your faith? Let us go back to the city, and this plague will not befall us.” But Duma said, “Nay.” And Rucha said to her daughter, “Dost thou not know that death will overtake thee? Why wilt thou not go back with me, for it is not God’s will that thou shouldst remain here.” But Duma said, “Nay.” And as they were arguing, behold a man whose name was Noah was upon the